[Previously appeared in the Winter 2015 issue of Ithaca Lit]

The Panopticon has seen us through to a manageable set of social gestures. The elevator warbles a meretricious tune. The gas pump sells us Burpee-Pies. (There’s no profit at the nozzle anymore. All margins are in the convenience store.) The police are militarized and surly. The police are surly because they’re militarized.
Our cats continue to get stuck in familiar trees. Now the cops crouch behind unmanned tanks. Asynchronous mischief beckons on a road once paved with good intentions. Weed-strewn lots are littered with No Trespass signs and dime-store minicams. Journey without economic terminus is a social ill called homelessness. Nothing is unguarded or hospitable. Soon, Kansas will demand travel papers. What would Kerouac say?
Increasingly, you must be on business in order to be on the streets: to and from work, to and from the store. Once the errands of fools, these daily sojourns have morphed into economic duties, if not everyman’s implied purpose. Wall Street bought the NYPD to serve as its Praetorian Guard. Loitering on State Street gets you arrested. There’s no money in gazing suspiciously at the stars. As greed suffocates ambulatory movement, irony remains lost on the Masters of the Universe. Stacked against a $1.2 quadrillion derivatives market, our liberties must strike them as laughably under-capitalized.
Ominously, the Fed has created unprecedented walls of money. Still, the critical velocity fails to manifest. Deflationary depression, the profound cessation of commerce, is a social phenomenon before it is an economic one. Yet try to explain flagging esprit de corps to a banker. The banks are petrified and teetering. Growth has slowed to a trickle. Absent growth, legacy debt cannot be serviced and London Bridge comes tumbling down.
Green-fields are needed to pump the Ponzi: Iran, Ukraine, Libya, Syria. The first thing they set up in Libya before it became a warlord hellhole was a central bank. The first gifts they showered on the ‘liberated’ people of the Ukraine were draconian austerity measures and debt peonage. Assad’s Syria enjoyed economic growth and multicultural equanimity (certainly by Middle Eastern standards; self-reliance, Emerson might have called it). But as this success lay beyond the grasp of the western loan multiplier machine, it served as an abhorrent exemplar of unbowed (and unleveraged) sovereignty.
Now Syria is a hellhole like the others. Given these irrefutable facts, the preparatory narrative is building with an earnestness that requires dollops of cognitive dissonance: Putin is Hitler. So say the handmaidens of Goldman Sachs. Only catastrophic demand destruction (on the scale of a WW III) can cure ailing public sector balance sheets, re-befuddle the masses and heap fresh diversionary chaos upon prior chaos.
Are there any muralists in the house? We need a new Guernica.
*****
I first met Tony Magerrison in a small Italian restaurant at the invitation of a mutual friend. Tony’s work should be selling for much more, my friend insisted. An ardent and astute collector as well as a true appreciator of art, my friend is one of the good guys. She just happened to stumble into a current pet peeve of mine. I bristle at market insinuations which precede conveyance of the work itself. There’s barely a creative pursuit anymore where the price tag doesn’t dangle in front of the object d’art. Waiving benign introduction and fearing the worst, I launched into an unjustified harangue about how money doesn’t mean jack-shit. Starving artists deliver essential art provided they’re essential artists. I’m baiting this strange new artist, testing his bona fides, his mettle for virtuous poverty. Our mutual friend rolls her eyes. Listening to myself, I can hardly blame her. But I’m trying to make an in extremis argument just to kick the dude’s tires.
Tony offers mildly, “All I want is enough money for coffee, cigarettes, booze and a place to paint.”
He’s passing my test and I haven’t even seen his work yet. I still haven’t, unless iPhones count as gallery exhibitions. I don’t know brush strokes from shit. I’m like a horse whisperer. More idiot-savant than art critic, I can only talk when something talks to me. I find myself warming to the guy. So I decide to ease up a bit on the interrogatory bullshit.
“Sorry Tony. I’m really riffing above and beyond you. What pisses me off is how you can’t read shit about van Gogh anymore without the market’s latest price point appearing in paragraph one. The sports page is no better. Contract signings, salary caps and labor relations. Humanity is becoming a medium of exchange. They’re transacting us away”
Tony nods. God only knows what he’s thinking. “Would you like to see some of my work?”
“Sure.”
He reaches for his phone and dials up a London subway scene, one in a series that includes NYC. Something catches my eye immediately. I’ve been immersed in Jung’s incandescent Red Book of late. So the crimson handrails in this, man’s urban paean to the underworld (the underground), grip me like a Cabiri visitation.
The everyman’s sleepy consent to mechanized conveyance horrifies and fascinates the artist in equal measure. Does deterministic movement repeal organic fate and artistic prerogative? Kierkegaard said (paraphrasing): “All authentic movement occurs at the spot, not from the spot.” The poets are no strangers to pedestrian instrumentalities. T. S. Eliot memorialized London Bridge in ‘The Waste Land’. Ezra Pound offers this epiphany above the Paris Metro:

“Why are the handrails red?” I blurt out.
“Because that’s the color they were,” he replies, nonplussed.
“I completely believe that. However they are red for other reasons too.” Tony squints at my oracular impudence.
For me, Jungian acausality is an article of faith. I am buffeted daily in my own version of the Quickening. To mangle a Picasso quote, the universe finds the artist at his easel, that is, the macro and micro always turn with prescient simultaneity to confide their burgeoning obsessions to one another. Everything, not least of all paint, drips with parallel meaning. The handrails are a prescient coat of red just as William Carlos Williams’ wheelbarrow was before it left the factory, before it enjoined the poet’s pen. Meaning is a multidimensional immanence, not a bucket brigade. I’ve formed a comfort level with acausality (or synchronicity as some prefer). Though I recognize most still seek a plausible chain of events.
“I’m going to write about this Tony. But I want to really live with the painting for a few days. Can you email me the jpeg?”
“Sure.”
*****
Later in the week, I suggest to our same mutual friend that we meet at the Rosslyn, Virginia Metro to attend a technical confab in DC. I detect the slightest hesitancy over the phone.
“Is something wrong?” I ask.
“Oh it’s nothing. I just have a slight phobia about escalators. Did you know Rosslyn has the second-longest escalator in the world?”
“No I didn’t. But it wouldn’t surprise me. It’s the last stop in Virginia and has to take a deep-dive beneath the Potomac. I’ve used it dozens of times.” I pause on the phone. “Do you have any idea what caused your phobia?”
“Well, two things. Years ago at a black-tie event my evening dress got caught in an escalator and half of it was literally torn from my body. My date for the evening was so mortified he pretended not to know me. He kept looking sideways as though waiting for someone else. Fortunately a gentleman behind me quickly draped his jacket over my shoulders. I ended up dating the nice stranger for two years. I never spoke to my date again.”
I laugh. “Who said chivalry was dead?” There’s a long silence.
“The second story is not so charming. A few years ago, I was attending some massage therapy classes. We had just learned how vulnerable the cervical area of the spine is to neurological damage. There was a beautiful young girl with long blonde hair in the class. While shopping the next day, she became startled by something as she rode the escalator. It caused her to turn abruptly. Her hair got caught in the escalator handrail.”
My friend paused.
“There was nothing anyone could do. It happened so quickly, and yet so slowly. No one had scissors. The worst part is the foreknowledge. Her vertebrae gradually separated as the machine claimed more and more of her beautiful hair. She knew precisely how she was dying.”
Awareness offers its own microcosm of horrors. Black boughs become guillotines. An angel is dragged back screaming to the stone.
*****

While we slept with eyes wide open, the powers-that-be bedecked our isolation with high production values. David Foster Wallace wrote of the inverted TV state e unibus pluram: From one, many. (As DFW defines it, “megametrically many, though most often…alone”.) We watch in blank-faced isolation all together in our TV-lit solitary cells. As morning breaks, we are turned out once again into mass transit arteries (ah, follow that word), physically proximate, though only in the most diminished, primate sense; cell to cell with a tube in the middle.
Magerrison is drawn to these inter-market dead zones where slack TV faces have yet to torque into obsequious idiot grins for insufferable clients and titular superiors. Drained of vitality perhaps, they are unconsciously authentic nonetheless. In a subsequent conversation, Tony admits to a fascination with the nondescript public space and all it can reveal about unrehearsed social man:
“Rather than the forensic examination of an individual – a person separated from others or environment is an abstract – it is more informative to observe the group and the environment as a whole.”
Individuals are an abstraction. This social awareness—group portraiture—corrects for centuries of Lord Mucky Muck sittings where bourgeois puffery—rank, station, privilege—were the only subject. Who but the rich could afford such things? Today, portraiture perfects itself on Vogue covers where an almost fascistic attention to detail prevails. Photoshop is the new Goebbels, the latter in turn a careful student of Eddie Bernays. The tiniest lies are air-brushed away to render an enforced copacetic while instilling a sense of hopeless inadequacy in the observer. Let the markets have this violent perfection. We, the ragged people, are tired of bulimic paragons. We want frumpy, rumpled art.
Without presuming to know his politics, I surmise that Tony, a Brixton lad of decidedly English working class stock, is a Marxian artist in the vein of poet Anne Winters. In this excerpt from Winter’s poem, ‘The Mill-Race’, proletarian alienation overwhelms the roped rain light of the wet black bough:

Within the steel umbilical connecting TV oblivion and economic locus, we retreat into a tacit social contract: There shall be no human engagement on this hurtling metallic cylinder. Where civitas once lived and breathed, there are only now commercial arteries (that word again) for the perpetually exhausted. The assent, on our part, to no-man’s land purgatory is an utter heartbreak. We’ve consented to keeping the market afloat, one subway token at a time.
Only in the most degraded sense of sociability can The Tube be deemed a social space. It’s certainly not a gregarious space. We must be developing antibodies against pheromones. E unibus pluram leaks like a solipsistic virus into once-robust venues where, properly, we should be plotting against our overlords or hashing out some subversive populist manifesto. However these people are watching TV in their heads. Give them freedom of assembly and they still covet incommunicado. TV has trained the man out of the beast.
Only the blood-red handrails, objects tasked with supporting the unsteady, flash vigor and determinacy. The assistive device has leapt to the center of the train. Metal-machine mutiny has commandeered human prerogative. In sympathy with their plight, the passengers are painted into a corner of ashen, drained light. We are being warned through them. Should they, should we, visit doctors, spiritual guides? The handrails’ exploitation of the canvas is despairingly uncontested.
Later I shared the painting, and my first impressions with prophetically aware fellow intronaut, Australian visual artist, Tanja Stark. Without any equivocation, she said: “The rails are arteries”. As Stark is eerily prescient as an unflagging rule, I make careful note of her insight. Yes of course, arteries pulsing with oxygen if the body politic would only avail their sustenance. But it won’t or it can’t. This soma-drenched dystopia has been too long in the making. We are stultified. But there is hope. One man faces the expanse of the past while the rest plummet sideways into the narrowing aperture of the future (sideways only compounds the cowardly equivocation). This man is a crumpled version of Walter Benjamin’s Angel of History:
“A Klee drawing named Angelus Novus shows an angel looking as though he is about to move away from something he is fixedly contemplating. His eyes are staring, his mouth is open, his wings are spread. This is how one pictures the angel of history. His face is turned toward the past. Where we perceive a chain of events, he sees one single catastrophe that keeps piling ruin upon ruin and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing from Paradise; it has got caught in his wings with such violence that the angel can no longer close them. The storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward. This storm is what we call progress.”
— Walter Benjamin, ‘Ninth Thesis on the Philosophy of History’

The angel has fled. In his place, a stricken painter holds the line, but sloppily. There’s telltale blood on his hand—or is it implicating paint? He is the disheveled artist returning, bleary-eyed, from a night of weird nocturnal sin. A beleaguered and endangered genus, a night-owl on the back-end of the clock, he belongs to a time the train has permanently left behind. His distress is palpable as, like the mine-shaft’s canary, he has a pulse on humanity’s plight (quite literally—he’s gripping an artery). He cannot bear the present let alone the future. At least the wreckage of the past is decipherable. All the stops ahead are points of bloodless commerce where he will one day be arrested and detained.
TV does shorthand sketch. The movies excel at panoramic epic. The venturesome artist has been driven to the peripheries of rapt attention, those times-between where the unmediated space hangs on with quotidian determination. The artist is salvific. We should root for him as he has the power to lift our world. But that’s art: finding beauty in the unexamined. The Midas curse of TV is that it can’t not see anything. Everyone primps, applies a shit-eating grin. We instinctively greet the camera with bullshit. It’s the monkey in us.
The painter can still see us provided he’s surreptitious enough, and though he may be the most marginalized figure in a world choked with dime-store visuality. “With Usura…no picture is made to endure nor to live with/but it is made to sell and sell quickly” (Cantos XLV, Ezra Pound). Starved for the uninspected moment, he frequents the unsought realm of piss-stunk subway corridors. How hard it’s become to capture us thoroughly disengaged, un-beholden to a screen. When we’re watching, we’re engaging mediated space in a state Wallace called spectation. The artist is the last man competing against the screen. His realm of operation is continually shrinking. Of necessity, Margerrison stalks recumbent towers of somnambulism in a world where the aware no longer report for work.
And what a dispiriting vision it is, observing our stasis between mediated engagements. We can hardly blame the artist for our depleted condition. Margerrison aims his own commute towards the back of the train, where old world observation and intellectual quietism are permanently ensconced. He is not a post-post-structural contortionist. He endeavors to see people, resisting the jealously interior apparitions of neo-impressionism. I recognize these pallid excuses for people. I see them every day on the subway. Bravo, Tony.
*****
The week after meeting Margerrison, my 79-year-old British mother, long a resident of Virginia, takes a minor fall. She asks me to accompany her to the orthopedist. As we sit in the waiting room, she rummages through her purse, extracts a small black billfold for carrying cards and holds it up to me like a picture I must see.
“I never throw anything away”, she beams proudly. There is a London Underground logo on the lower left corner, circa the late 80’s. We learn my mother has a cracked vertebra. My life is a series of ever tightening circles. For reasons unknown, the diameters are closing ranks.

*****

Let Vogue stage the poseurs. Here, figures inhabit pre-appointed space in the same paradoxical way free will accomplishes destiny. The space is inconceivable without them. This is the weird essence of acausality. We are predestined to freely pursue what the universe intends for us.
The painting’s authenticity thus established, the canvas can be sifted for its socio-political content with the confidence something uncontrived is indeed there, speaking forth. In that regard, there is much to see. While the man and woman’s presence is preordained, that does not mandate comfort in their space. Capitalism compels these strange bedfellows. No doubt bland fabric cubicles await them both at journey’s end. The older woman’s body language is palpable: “I want to be anywhere but here.” She’s deployed her logo-emblazoned book bag like a bulwark against the man’s intrusive proximity. He too sports a logo—on his baseball cap; two human billboards holding the Man up. Though her leg is injured, the woman’s presence on the train is necessitated by pressing bills. Meanwhile the younger guy’s in another world, gripping what I imagine to be a music magazine—and are those ear buds? There’s the suggestion of a wire on his shirt. His sonic subculture and fan mag form their own bulwark. Perhaps he reprises memories of the night before in some smoky club with his crew, his tribe. The social gulf is belied by the fact that mere inches separate both parties. Shoulder to shoulder, but no common ground. Who will awaken the dead to one another? They could launch a revolution. But the Man sells them separate shit. So they think they inhabit different boxes. These people are not driving their own lives. They are alone, together, socially defanged.
Does the quaint Keatsian conceit of soul-making even matter anymore? The public relations guys discovered reptilian levers in the Id, the human substrate and, somewhere in the course of their predations, the building collapsed into horizontal lassitude. Rapture? We can only hurtle forward, strangers on a train, alone together:
“The vertical orientation, when man turned his eyes toward Heaven has gradually been replaced in Europe over the last few centuries by a horizontal longing: the always spatial human imagination has replaced “above” with “ahead”…”
—from ‘The Witness of Poetry’, by Czeslaw Milosz
Today, we swim within a litany of ungovernable desires and flattened aspirations. Appetite, Mammon, the resplendent god of obesity and Super-size has us by the collective gullet. Our gluttony is never sated. Revolution? Much of the underclass couldn’t scale a steep street curb. The American poor may be the most vulnerable population in the history of mankind.
Margerrison chronicles the slack, defeated faces on the way to and from TV empire. Heaven stopped waiting. So the Tube sidled into town. Our lives are bipolar oscilloscopes forever scampering between mindless labor and vacuous TV, modulated at all times by dispiriting exhaustion. They want us wearily receptive and vaguely unsure. As the PR guys will tell you, anxiety sells mouthwash.

Commute, one of its more furtive meanings anyway, is the substitution of one thing for another. The Middle English commuten, is bolder still: ‘to transform’. No commute is scrupulously agnostic. We are altered in the passage. In subsequent conversations, Magerrison offers his own synonym for the modern commute: preemptive passivity, the too-ready assent to mechanized conveyance. Our reductively transformed selves still stagger to work to eke out the paychecks necessary for holding up the telegenic Molochian smiles of the Watched; the latter term a Wallace-ism for the people on the screen who “…are absolute geniuses at seeming unwatched” (from ‘E Unibus Pluram’). We, by contrast, bristle at overt inspection. Seeing us requires artistic stealth.
*****

The mutual friend who introduced me to Tony calls the next day. She is worried.
“Tony’s had a bit of a dust-up down south. His ear is bleeding badly. He’s headed back to New York.”

Arteries and capillaries course cheekily to the surface for a proper blood-letting. Van Gogh’s negotiable ear finds archetypal traction in a Screaming Lord Byron misadventure south of the Mason-Dixon Line. It’s probably good Tony moseyed back north where artistic temperament can still hold its own against college football. The next day he offers his ear on Facebook, the photo anyway. Immediately, I think of Delillo’s White Noise. The plane crash was most assuredly real because it felt just like the one in the movies. Thank God for Facebook. Now we can know with certainty what’s true.
I speak briefly with Tony upon his return to Harlem. He has more to offer in the photo department.
“I often paint from photos. But composites, bits of photos really. You can always tell a painting that completely mirrors a photo. It has a derivative aura as though quite literally a film has been laid across the canvas.”

The artist’s undressed wound recalls something else Stark had pointed out, rather ominously: “There’s a strange apparition in the middle of the canvas.” Indeed, in the absolute heart of things a worrying occlusion greets the eye. This is a psychic blind spot with palpable malevolence (a demon, some might say). Only time will tell whether the indeterminacy resolves itself into light or perfects its darkness.
Canvases are their own jealous universes replete with unbidden images. Intentionality is hardly the province of the artist. Tony has the vision thing in spades. His gift involves rising to the occasion of the universe’s impartation. However Nietzsche’s admonition is apt here: “when you gaze long into an abyss the abyss also gazes into you.” Importantly, there is light at the back of the canvas which is the front of the train. I look forward to seeing how Margerrison fleshes out the front-and-center foreground.