War of Imposition: This Is Not America (Any More Than It Was Russia Once Upon a Time)

(This essay appeared in earlier versions at Counterpunch and The Pennsylvania Review.)

 

 

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[Note: With its frequent references to the Devil and the work he oversees, this essay is certain to alienate many of those who fancy themselves ‘thoroughly modern, serious-minded readers’. So be it. A greater seriousness lies beyond our eyes.]

“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” –Ephesians 6:12

“In making themselves real, entities (must) also manufacture realities for themselves: realities whose potency often depends upon the stupefaction, subjugation and enslavement of populations, and whose existence is in conflict with other ‘reality programs’. Burroughs’s fiction deliberately renounces the status of plausible representation in order to operate directly upon this plane of magical war.” Cybernetic culture research unit

 

Invisible, non-material forces govern this planet while all that appears before our eyes is a compelling illusion. Dispassionate fact-gathering diverts us from the dark powers that employ materialism to conceal their best behind-the-scenes work. The prevailing ‘status of plausible representation’ is under sustained attack in our time. The implications are inescapable.

Plato is the spiritual forebear of the conspiracy narrative.

Occasionally, a journalist will peer behind the facade to confront the spiritual energies that animate the latter. Such narratives split the distance between what our eyes would have us believe and what our hearts know to be true

Asia Times correspondent Pepe Escobar had his x-ray specs on recently as he plumbed the murky realms of Oppenheimer regret, the covert alchemy behind rocket science and the CIA’s demonically-laced appetite for destruction. (See ‘How Twin Peaks Unveils Our World’, Asia Times, September 7th, 2017).

Speaking to the occult’s deep involvement in the military industrial apparatus, Escobar implicitly furnishes his own rationale for a pen that oscillates between adroit commentator on global realpolitik and globetrotting Bhagavad Gita-man.

First of all, Pepe’s not cracking up. He’s coalescing. The world needs more intrepid piercings of the veil. This is the dot-connecting our divide-and-conquer overlords take great pains to obscure lest the ulterior source of their power be laid bare. Some excerpts:

“Enter the critical connection between ritual magic and modern science”

• “the US deep state tapped into occult, uncontrollable forces as it opened unknown time-space portals”

• “the cryptic, autocratic US deep state/industrial-military complex, via the first atomic bomb explosion in July 1945, opened a “crack”, a vacuum, a chasm (“between two worlds”) that allowed infernal/ metaphysical forces to enter our sphere of existence”

For their part, Perpetuators of the Rift promulgate fear in order to forestall a broad-based and comprehensive understanding. With the onset of alt-media this is becoming a tougher diversion to sustain, at least among a key and potentially decisive vanguard. As we shall see, there is a spirited rearguard action powering this resistance. 

When it isn’t cobbling war consensus, the MSM proffers a diversionary parade of Godot-esque Groundhog Days propped up with whispers of Big News to Come. Interwar periods (to the extent they exist anymore) call for little more than mass distraction and broad consumption. Until the war drums beat again. Which they are so clearly doing now.

Hence the Russian obsession, as cheerleaders for the Bernaysian mono-narrative –the Blitzers and Tappers of Tele-Pharisaic CNN-world– struggle to install the Next Clear and Present Danger via talismanic repetition: Russian influence! Russian influence!

godardThe forces of Perdition are probably right to demonize what many regard as the advent of the ‘Third Rome’ (Moscow). Having weathered the ravages of Bolshevism, a re-Christianized Russia presents a counter-cyclical phenomenon that casts molten lead in the Devil’s one good eye; counter-cyclical because Babylon must first consolidate power on earth before giving it all back again at the end of history.

Look to the system’s archest foes to find its keenest threats.

Might the Russia of Dostoevsky’s imagination be on the cusp of its special Christian mission, retaking perhaps the spiritual void left in the wake of a ‘multi-acculturated’ Europe, i.e. as a counterforce to Islamic jihadism? That would displease many dark princelings of this world. 

[In an article that appeared subsequent to this essay, yet is simply too synchronistic not to recount], Father Andrew Phillips of Orthodox England Events blog states the plight of non-Orthodox Christianity rather bluntly:

“We see that Russia is today the last bastion of the Church of God and so of Christianity in the world. Our war is against those who have destroyed the Church in the West over the last thousand years and are now trying to destroy the Church in the Middle East, in the ‘soft’ Balkans and even in parts of the Ukraine.” –from ‘Russia’s Enemies Are Fighting a Spiritual War Against Russian Christianity’

Acting as an agent of restraint on the spirit of Antichrist (a phenomenon Paul in Thessalonians calls katechon), Russia can influenceand work to brake–a world hellbent on godless chaos. Oswald Spengler spoke of the Russian soul coming of age at some future propitious time. [In ‘Spiritual Roots of Russo-American Conflict’, Kerry R. Bolton offers an authoritative and fascinating examination of this subject matter.]

Russophobia expresses a spiritual aversion to which geopolitics acts merely as frontispiece. The stakes are existentially high, transcending empires and ideologies. No wonder our Gatekeepers sputter and fuss. Armed with the most tepid forensic evidence of Russian influence, they are charged nonetheless with pressing a spiritual war on ostensible geopolitical grounds, loath (for tactical reasons) to expose their dark, first-order spiritual affiliations. Invisibility indeed!

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If, as Nicolas Berdyaev claimed, “independent Russian thought was awakened by the problem of the philosophy of history”, America’s purveyors of wickedness glossed our version of the history problem by consigning us to a deep sleep of irresolvable terror.

No ideas emerge unscathed through the churn of history, the ultimate sausage-maker. America’s Cold War synthesis, painted as unabashed victory was attenuated, by design, into a false proposition. Consequently, Bolshevism must be reengaged, this time on domestic soil. (Commentator Ben Shapiro likens America’s current schism to a reenactment of the Weimar’s Brown Shirts versus Reds; though in fairness, the latter is well-evidenced, the former less so.) Borrowing a recent headline from Adam Garrie of ‘The Duran’, Antifa is a terrorist group in the blood-soaked Bolshevik tradition. Amen to that, Comrade. 

Farce compounds tragedy. Charlottesville is nothing less than an early skirmish against an ideology (Bolshevism) that might easily have remained consigned to the ashcan of history -had history been allowed to wash up onto American shores. Had history been allowed to happen. As it is, the past has unsettled business with us. Nothing in America can advance until the account is brought current. There will be blood. 

[Christian evangelist Chuck Missler has postulated that America’s striking under-representation in biblical prophesy could stem from God’s ‘abandonment judgement’. No American Christian, including myself, can relish this interpretation. Our love of country notwithstanding, one must ask, Has God responded to our vacating Him by vacating us?]

goy bye white flight

Contrast this avoidance strategy with the Russian experience, an authentically suffered-through and digested historical epoch which delivered that nation, by dialectical necessity, to a more advanced version of itself.

In a climate hostile to resolution, facile bumper stickers preside. PNAC’s 1997 Statement of Principles serves as apt blueprint to our nation’s conceptual paralysis. Ripe with hubris and devoid of introspection, it forced a triumphalism upon the natural course of dialectical progression, or is this reader missing circumspection born of authentic synthesis in the following proclamation? 

“Having led the West to victory in the Cold War…[w]e need to increase defense spending significantly…”

Sounds more like a shell-game from here.

Refused her duly earned ticker-tape parade, America was presented instead, at war’s end, with the preposterous Neocon invocation to beat her sword into yet another sword. The interminable loop of permawar (itself an indigestible bit of ahistorical mischief) became America’s ‘way forward’. As for our supposed adversary, ‘terror’, it offers an inexhaustible emotional response to perils of the real, imagined and endlessly manipulated kinds. The Neocon catastrophe is now a matter of global record. The peace dividend was purloined by a unipolar will-to-power that metastasized into a monomania worthy of Ahab himself.

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As surely as Peter the Great deflected Russia’s historical arc centuries before (Spengler called this artificial overlay Petrinism), Straussianism (with its steadfast insistence on an enemy, any enemy) imposed an inorganic trajectory here at home. Again, we struggle not with the American soul but with an imposition on the American soul; that being –to expropriate the words of Elder Aristocles rendered in a qualitatively similar time and place (early Bolshevik Russia)– a spirit from Hell.

Vestiges of Petrinism are traceable today in the Russian domestic scene where neo-liberal forces still seek to integrate Russia into the West’s global institutions (a faction known as Euro-Atlanticism). Needless to say, such a turn would constitute yet another calamitous, inauthentic and imitative path were Russia to undertake it. As it’s happened, the strategic bone-headedness of the Western sanctions regime (or can we use a more operative term, say, The Eurasian Integration Acceleration Plan?) succeeded in spurring Russian self-reliance more than it engendered servility. One has to ask, where did our gray-haired mandarins go? 

International Relations pioneer Kenneth Waltz barely considered unipolarity, thinking it a practical impossibility. Earthly power must lever against one dialectical nemesis or another else it enters a Fukuyama la-la land of mock-completion. The Grail-like quest for Full Spectrum Dominance is nothing less than a Babelian, One-World assault on God’s infinite dominion.

Perhaps it’s no irony then that the propaganda onslaught may be reaching a cognitive saturation point as the Russiaphobia narrative founders for lack of anything other than pathological teeth-gnashing. As for the transformational power of the Alt counter-movements in America, such effects remain to be seen.

We encounter the same enemy in a slightly different context in Sheldon Wolin’s inverted totalitarianism –furtive, featureless and ubiquitous– that ‘wants everything’. Only a totalism that encapsulates soul, spirit and consciousness can truly be said to have eradicated dissent, as opposed to merely stifling it. Again, static inescapable monism is the quest, nothing less than Orwell’s “boot stamping on a human face – forever” where the dreaded boot has all the repressive kickback of an uninterruptible kiss. Endure your Master like a ton of feathers pressed against your soul.

A divided perspective is the Devil’s playground. Escobar with Lynch underscores how we contend with Science, no less than Geopolitics, in this world’s shadow-play. Oppenheimer’s dark underpinnings betray his true mistress, CERN’s threshold-greeter, Shiva. Science is in fact an egregoric pact the Enlightenment Lucifer hatched with Man allowing the latter to collaborate, with empirical detachment, in his own destruction. It’s not enough simply to destroy Man. Lucifer will only be satiated when God’s most prized creation actively destroys itself.

Arthur C. Clarke once remarked that, “any sufficiently advanced technology is indistinguishable from magic.” Better to say perhaps that technology remains a province of magic in both its disclosed and undisclosed forms. Indeed Science’s greatest trick may have been making us believe magic doesn’t exist.

As our eyes were seduced away from the luminous shell, superstition was repealed, souls became Freud’s appetitive egos and haunted eyes were made wards of the Pharma-State. The secular world seeks to steal the spirit world’s singular fire, to anesthetize it into Bolshevist collectivist pap. That old windbag Crowley and his whiz-kid Parsons may indeed have finagled a hole in the firmament. However the Devil wins battles, never wars. Firewalk with that.

Oddly, Russia inserts itself here. Of Orthodox Christianity, Berdyaev noted, “it remained apart from passionate religious battles for hundreds of years…and preserved its eternal truth from the destructive processes of world history.”

Stating much the same, Russian thinker Aleksandr Dugin recently described the unique interplay of the modern and the archaic in Russian history as a clear repudiation of the West’s “universal paradigm” of historical advance. In fact, Luciferianism is the replacement theology no one bothered disclosing to the West’s Christians. One day, prayer was allowed in school and Church was immersed in the affairs of State. The next day it was no longer like that though the myriad retreats were made to sound quite reasonable at the time:

“…one can imagine the archeomodern as a system like fractions: the numerator is the modern, and the denominator is the archaic. Western society went along a different path, in which the archaic and the modern are on the same plane. That is, modern and traditional society displaced one another. And the entire process of the modernization of Western societies consisted of the replacing of elements: monarchy by democracy, religion by secularity. But in Russia, from the very beginning all these things were not mutually exclusive, i.e. one could be modern and archaic. The Soviet period was at one and the same time both progressive and archaic, what the national-Bolsheviks called ‘Soviet Rus’.” –from ‘Interview with Aleksandr Dugin, the Russian Bete Noire of the Western Press’

The Luciferean entreaties concealed within Science and Reason that gnawed relentlessly at Western Christianity were largely kept from the Eastern forms. Russia was held in abeyance in a Spenglerian ‘primitive’ state, that is, with its cultural vigor looming still ahead and its powder kept dry. Until such time as its spiritual calling came of age. Until such time as now?

How did Russia snatch pole position from the West if an Orthodox Christian revival is in fact underway? (American commentator Matt Barber suggested recently that modern Russia “out-Christians our once-Christian nation”.) Blame it on the overweening success of such Luciferians as Voltaire and Rousseau. In a recent New Silk Strategies essay, Vince Dhimos touches upon both the Enlightenment’s uneven impact upon East and West as well as its covert and spiritually punitive agenda:

“…in its radical form, the word Enlightenment is a cynical misnomer. Yet in its moderate form, it is true to its name. The moderate school, which is a non-ideological problem-solving approach, has been all but eliminated in the West but thrives in the East…It was supposed to be a humanitarian movement…to replace religious dogma with rationality and enable the common man to overcome the overbearing influence of the rich and powerful, making everyone equal in an enlightened world….The radical Enlightenment in its real world embodiment was marked by a zeal not so much to solve problems but to eradicate old ideas and behaviors and to punish those who clung to them. Their targets were common sense and traditional wisdom, particularly of the kind associated with Christianity.” [my bold]

There’s no better depiction of Dhimo’s cynical radical form than Charles Baudelaire’s ‘The Generous Gambler’ (1864) where the West’s flight from Christian tradition is signaled in advance with eerie prescience. By his own account, Lucifer’s hands are all over Science. Indeed the Scientific Method toils methodically at delivering the latest spiritual setback cloaked as technological breakthrough. Combustion engines deliver greenhouse gases. Forward is back. Darkness is light. Mick Jagger is a sympathetic supplicant. Evil, increasingly a psychiatric catalog of aberrant behaviors, loses its moral primacy. Baudelaire’s account is simply too damned good not to depict an authentic encounter with The Old Boy himself:

“[Lucifer] complained in no way of the evil reputation under which he lived, indeed, all over the world, and he assured me that he himself was of all living beings the most interested in the destruction of Superstition, and he avowed to me that he had been afraid, relatively as to his proper power, once only, and that was on the day when he had heard a preacher, more subtle than the rest of the human herd, cry in his pulpit: “My dear brethren, do not ever forget, when you hear the progress of lights praised, that the loveliest trick of the Devil is to persuade you that he does not exist!”

The memory of this famous orator brought us naturally on the subject of academies, and my strange host declared to me that he didn’t disdain, in many cases, to inspire the pens, the words, and the conscience of pedagogues, and that he almost always assisted in person, in spite of being invisible, at all the scientific meetings.”–from The Generous Gambler [my bold]

Dhimos’ eradication of old ideas restates Baudelaire’s destruction of superstition, that is, the nihilistic drive to banish the spirit world from polite conversation under the false light of ‘enlightenment’. With modern culture’s assassination of ‘superstition’ a virtual fait accompli, the world of shadow-forms (Paul’s flesh and blood) acquires first-order status by default. Today, the Devil wins before he starts. A premonitory clue lies in the biblical description of Lucifer as “lightning fall[en] from heaven” [Luke 10:18]. The Enlightenment drapes the world in the darkness of godless materialism. 

Brian Reis has another name for this sly costume change satanic indifference or if one prefers the official euphemistic parlance, secular humanism. Scientists, oblivious to the dark underwriter of their work, insist their paymaster doesn’t exist. Yet Hiroshima (next stop, Pyongyang?) shows us how the wages of science yield a scalable, dissociative sin that one-on-one fornication could never equal for aggregated iniquity.

At first, Baudelaire’s Lucifer voices wariness at the prospect of invisibility (obsolescence) in the glare of ‘progressive lights’. However this is an affected pose. Cut loose from the millstone of Miltonian hell-pits and lurid superstition, he knows an era of unfettered gains awaits him. 

In this same vein of seductive onslaught, Heidegger saw the tangible yields of science (technology) enveloping us with irresistible convenience. Such solicitousness plays well to our innate laziness and hubris. The agenda was always to beguile and then surpass us once techne could stand unassisted on its own transhuman feet. (Transhumanism is Ray Kurzweil’s rhetorical avoidance for post-humanism. What deep wellsprings of self-loathing compel a man to perfect his artilect executioners?) The plan is for the superstition of soul to evaporate with the advent of the precocious silicon chip.

As evil adopts the stealth of dreary rationalism and consolidates the final lap in an orgy of mushroom clouds and fabric-splitting CERN colliders, many will die thinking it was the Dull March of Science –and Science alone– that killed them. The Damned will beg to differ.

The low-order functionaries of the demon world, unlike Man, intuit the future. In Matthew 8 they ask presciently of Jesus, ‘art thou come hither to torment us before the time?‘ It is a facet of angels, fallen and otherwise, that they are keen readers of the eschatological clock. Even for us, today, the narrowing path is becoming harder to ignore. The hour is late.

Only by acknowledging the renewed fever-pitch of the spiritual plane as it unfolds in earnest behind the geopolitical, scientific and technological presentations can a unified comprehension be achieved. During the walk’s final mile, adroit seekers will do well like Escobar and Lynch to keep one foot in the fire of Spirit, the other in the ice of facticity.

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As for those with an unambiguous Christian calling (i.e. spiritually dispossessed White Americans such as myself), Russia may well be a nation writ indispensably large. So be it. The Eurasian Century beckons and no amount of Western denialism or affronted exceptionalism will stop history’s inexorable advance. Eventually, our culture will experience dialectical renewal once Pax Americana (i.e. the overtaken Idea of Empiric Unipolarity) relents to a synthesizing encounter with one competing antithesis or anotherHoly Rus perhaps? Islamic scholar Imran Hosein suggests that Islam and the Eastern Orthodox Christian Church will form an alliance in the Final Days. In short, contrary to prevailing scholarship, the Quran’s Rum may not refer to the first Rome, but rather the third one, Russia’s Moscow. Stranger things have happened. Stranger things are happening (witness the strangest of bedfellows in the picture above from this linked article).

Even if it doesn’t stop at Heaven’s Gate, patriotism should take reverential pause before traversing that threshold. God’s country of souls brooks no earthly borders. Dostoevsky again: “Reduce God to the attribute of nationality?…On the contrary, I elevate the nation to God.”

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Norman Ball is a Scottish-born American nationalist who sees the writing on King Belshazzar’s wall nonetheless. For more on his Baudelairean excursions, visit www.gettheebehind.me.

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War of Imposition: This Is Not America (Any More Than It Was Russia Once Upon a Time)

Remembering Marie (Brecht)

I love the betwixt-and-betweenness of September. Two days from now, at exactly 10:21 am (EDT), Fall arrives in the top-half of the Earth. Beneath the conflicted blue-gray autumn skies, I find contentment –or is it atmospheric convergence?

Life’s succession of summer loves –the names, the outsized passions– unfold beneath an unremitting sun. Autumn contents itself with summoning brilliant memories. Fellow northern-climer Bertolt Brecht called September ‘the blue month’. As any falling leaf will tell you, all dreams must fade.

“And yet that cloud had only bloomed for minutes. When I looked up, it vanished on the air.”

–from Remembering Marie, Bertolt Brecht’s ‘Baal’

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Remembering Marie (Brecht)

My Father: In Memoriam

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Dad with First Lady Rosalynn Carter circa 1977, his beloved Closed Caption Decoder Box in the foreground (of course).

My Dad would have been 85 this month, on the 19th of August to be exact; same day as another Type-A CEO by the name of Bill Clinton. Linked below is a remembrance I wrote at the time that is kindly housed at Gallaudet University where he was awarded an honorary Ph.D. back in the day as they say.

Happy Birthday Pops…

www.gallaudet.edu/documents/eventxite/ball%20obituary.pdf

 

 

 

 

My Father: In Memoriam

Vlad delivers the goods

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As goes Guccifer, so goes Vlad…

Few today were prepared for the sight of the Russian President on the august steps of the US Justice Department in June, a satchel of Hillary emails clutched in his battle-ready mitt.

“I come bearing gifs and some JPEG screen captures”, said a grim yet politically adroit Putin.

How did Russia come to have these state secrets?

“We ran across them on ebay with no reserve. How is this possble? We bid quickly and didn’t overpay. At the last moment, someone took exception to our purchase. Paypal tried to reverse the transaction. But it was too late. We’ve since dropped Pootie-Poot and will be transacting under a different account in the future.”

(It should be noted that Chelsea Clinton, Vice-Chair of the Clinton Foundation has a 99.9 feedback rating on eBay, though the vice part makes some buyers nervous.)

Reached for comment, Hillary Clinton struck an improbably defiant tone: “The notion that I would let a $25,000,000 Saudi donation to the Clinton Foundation influence my seeming ambivalence on flagrant human rights abuses is absurd. I am woman. Hear me roar for paydays too big to ignore.”

Asked to comment on a very black day for America’s own gay community, Clinton continued: “Let me say this with all the conviction rank hypocrisy allows. This isn’t a day for politics because the optics are insurmountable.Tomorrow though is a fresh news day, Allah be praised.”

 

Vlad delivers the goods

Guilty Pleasures: Philip Quinlan in Conversation with Norman Ball

 

(from Angle Issue 8)

 

Angle 8

 

PQ: Norman, thanks for agreeing to this discussion. My apologies that we were unable to publish it in the last issue, and that what appears here is necessarily a greatly shortened version of our wide-ranging exchanges.

As you know, in our inaugural issue of Arsy-Versy I had a stimulating talk with Claudia Gary which considered what one may call ‘serious’ music, and in particular the notion of setting poetry to music. I thought it would be interesting to turn things on their head here by considering popular music, and to at least begin by thinking about the connection (if any) between the lyric and poetry. Let me begin by asking two related questions:

  • Notwithstanding that, on the face of it, the popular song lyric is constrained by the requirement for immediacy (or, to be less kind, banality), the rule that a lyricist can’t be poet must surely have exceptions to prove it?
  • Or is it really the case that as soon as you get sophisticated you are no longer, almost by definition, doing pop?

NB: Thanks for reprising the discussion Philip. It’s allowed me more time to amass my confusion. I really enjoyed yours and Claudia’s discussion even as I confess much of it went beyond me. But that’s always good. The notion of closure that you discuss has, in popular music, been resolved by formula. In conventional forms, we express satisfaction when something concludes expectedly. No broken vessels, please. Popular movies embrace the monomyth for similar reasons. There is an inherent social obligation to placate one another. Maybe popular culture serves as a mass touchstone wherein all participants can be reassured we still read from the same page. This assurance is probably being taxed today with the fragmentation of screen realities. Even in the same home, each family member attends a different screen. Capitalism’s pernicious designs are in evidence here too: diversify/multiply cash-flow streams through separation and alienation.

I’ve always felt pop lyrics and poetry are streets apart. Of course, their shared recourse to words tends to muddy the dissimilarities. Lyrics often look tepid and flat on the page, mere attendants like the bass player whose name no one can remember. They are at best constituents, never lead singers.

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Think of poetry’s task by contrast. Poems have to make it through the world unassisted, minus road crew and laser shows. Another stark difference? While lyrics revel in cliché and convention (there is an expectation, if not an ASCAP rule, that ‘baby’ must appear in a love song), poetry is allergic to cliché and addicted to inventiveness. Lyrics are lashed to tempo which demands a certain superficiality or surface-dwelling impulse, though not necessarily in a pejorative sense. Poems can be lingered over by the reader who elects his own tempo or even puts the book down ‘mid-song’ to make a coffee. Poems are vertical forms like monoliths and urns. Lyrics are horizontal time-shadows with little choice but to get dragged along. That all seems like diametric opposition to me. I happen to think Dylan’s lyrics are prodigious attendants, though clearly not tasked with the standalone mission of poetry.

We should warn the reader this discussion will be peppered with intertextual eruptions better known as plugs. Hah, speak of the devil! Lonnie Glass and I wrote a paean to Dylan years ago.

Now, temperamentally, Dylan is a total eccentric and, by that standard alone, a poet of sorts. A few years back, Bob Johnston—the producer of Nashville Skyline, and the guy who ‘brought Cash and Dylan together’—bought a song of mine, causing me to hang out with him a bit in Nashville where he related some great Dylan anecdotes. Dylan was all about spontaneity and fortuitous accident, a strict one-take guy. Yes, his recordings are littered with bum notes, but are the spirit of the times any less for it? He had an almost superstitious affinity for a crappy old mic that Johnson could never talk him out of. Eccentricity is the soul of the poet. The Immediate scoffs at after-effects, recognizing them as jealous assaults on all the After can never be: the moment of birth. Technicians are OCD jockeys always wanting to go back and shore things up. Digital studios are training us for tyranny. Spontaneity-killers. An old session player once said he could hear the number of takes a song took to record because ‘misery clings to tape’. To the trained ear, the fatigue of the players comes through. Joyless technical perfection departs from music. I never forgot that quote. I guess that’s obvious since I’m recounting it.

As you know, I’m also a big Bowie fan. Bowie was a flat- out genius, a natural poet who acclimated himself to pop music unevenly at first. Listen to his 1969 album Space Oddity and remind yourself he put that whole thing together at 22! Oh well, Wee Johnnie Keats was gone at 25. I recorded the entire 1970 The Man Who Sold the World album with a couple of North Country Lads, Wayne Corbett and Ian Miles, a few years back. My Bowie- Jung blog Red Book Red Sail deconstructs the massive esoteric-occult subtext of the Bowie corpus. I discuss some of the larger culture implications via poet Robert Duncan’s heraldic devices here.

PQ: I’ve never been terribly in favour or in tune with political poetry. It’s true that poetry can express sophisticated ideas about politics, but since it is such a niche genre it cannot seriously hope to have much influence on public opinion. Would you agree that when popular music addresses political issues, it usually does so in such an unsophisticated way that it is at best embarrassing (I cite Neil Young’s later output as an example)?

NB: Death by musical treatise. In poetry, we strive to show not tell, yes? Popular music is at its best when it scraps the outline, I think. Neil can get up to some laborious telling, though I tread lightly on Ole Shakey as a song from an old band of mine is on his War Protest video list (Spill My Wine (Fallujah), #65). But yes, all self-protection aside, politics ’n’ tunes seems an almost-certain recipe for grating POV-ness.

Springsteen took a beating from his politically conservative fans when he started channeling Woodie Guthrie. By the way, he and Tom Morello do a great live Ghost of Tom Joad. But is it Morello’s astonishing guitar work that takes your breath away or Steinbeck’s tragic character refigured in song? Maybe that’s a question best left to the ekphrastic section. Springsteen, millionaire hobo. That’s a tough swallow.

I think social comment is most effective in music when it is obliquely addressed. One song that walks the line beautifully is ‘Shipbuilding’ (Robert Wyatt version here) by Elvis Costello and Clive Langer. It’s steeped in Sisyphian bathos and bleak irony without the wagging finger. War is in the air but there are no flying limbs. In their time, Stephen Crane, the War Poets, ‘All Quiet on the Western Front’ knocked our socks off. This war stuff is hell. I spent a long time with ‘The Red Badge of Courage’ recently, and wrote a musical I’m still flogging. In fact I own www.theredbadgeofcourage.org. War-is-hellism is an expectation now, much like ‘baby’ in the love song chorus. The movies that mine this theme are endless.

Anti-war poets are about as subversive now as new Pentagon weapons systems. Satire is about as close as I can get to it (here, here) or the blackest humor. In my TV book from a couple years back I got totally into Ginsberg and his emblematic lines such as, ‘turning lathes in precision parts factories’. Ginsberg is the most underappreciated American humorist. He’s got a youtube ‘America’ that just cuts me up. Ginsberg gets the Eisenhower military industrial madness by the throat, foreshadowing Costello’s dreary circle: ships built to create jobs for the boys in order to kill the boys sent out on ships.

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Sanctimony kills art. It bears noting that if a cessation of hostilities was supposed to proceed from all the stanzaed hand-wringing then that effort has clearly failed across all war theatres. There’s a conspiracy theory making the rounds that today’s wars are a pretext for carpet-bombing folk music coffee houses. I could buy that. I might even welcome it.

PQ: I agree with you re: ‘Shipbuilding’ (particularly with Robert Wyatt’s rather vulnerable-sounding, shaky vocal). I tend to think the way to deal with a Big Issue is to approach it via the small details (one of the best WW11 films I know is ‘Ice Cold in Alex’, for instance, which does just that). To move on, though: knowing that popular music is essentially product, ought we to be wary of or feel guilty at taking pleasure in it?

NB: There’s a great youtube clip of Adorno lashing out at Joan Baez’ attempts to render an anti-war message in a form hopelessly wed to consumption; as he puts it, ‘taking the horrendous and making it somehow consumable’. Elsewhere he refers to it as idiotism. Of course we tend to scoff at Adorno’s unhipness because, as you know, we’re all down for anything anymore, Daddy-o.

Years ago, I wed Adorno to war and language’s attempt to assist the effort with ridiculous euphemism.

get thee behind meRevisiting that clip caused me to look up ‘maudlin’ which, roughly paraphrasing, is the summoning of emotion well in excess of the stimulus. It can feel good to feel bad. Some folks watch horror movies for a good scare. Others peel onions when they want a good cry. We’ve made third world nations the onions in our midst and if we don’t stop it, a whole new crop of art school drop-outs stands ready to punish the world with stricken odes. I hope the Russians are listening.

PQ: Who or what is your guilty pop pleasure?

NB: I’m sure if I should plead guilty, but I recently formed an obsessive fascination with Jimmy Webb’s ‘Wichita Lineman’, playing it hundreds of times. I find it a marriage of existentialism and the imagistic movement. There’s no real narrative. It’s a haiku, Pound’s wet, black bough. A man on a pole keeping the lines open. Webb resists weepy narrative context. I was fascinated, maybe even a little disappointed, to learn in a subsequent Webb interview that it’s an accidental fragment. In a hurry to record, Glen Campbell convinces Webb to send over what he’d written thus far. By the time Webb wakes up the next morning, the shard is in the can. Wikipedia assures us British music journalist Stuart Maconie called it ‘the greatest pop song ever composed’, which is fine, except it’s not finished! There’s a lesson there for all of us.

PQ: Spookily, ‘Wichita Lineman’ has been a favourite of mine, too, for many years! And it is, as you say, one of those songs which seems to demand binge playing. I’ve always thought there was an art in making a song seem just too short so that you need another fix straight away, or maybe in this case it is just that fortuitous unfinished quality?

But on a more serious note: all systems are capable of being subverted, if usually only from the inside. Poetry is very much an outsider activity, it seems to me, and hence unlikely to subvert anything. However, is there no evidence of insider subversion of the highly capitalistic music industry (if not so much achieved by the nature of the product as by technology and the means of production/distribution)?

NB: Yes, I think there are artists who manage to produce a bifurcated product, satisfying the boardroom and the Muse in turn. Maybe that’s the original impetus for stereo. I love the adventurism of Scott Walker and have written of him more than once (here and here). One particular lyric from his 2005 Drift has lodged permanently in my mind: ‘Famine is a tall tall tower/a building left in the night’. The famine and compensatory vacuousness of extreme heights. Someone in Manhattan has very small hands.

PQ: Were either the punk movement, or the gender-bending of what may be loosely termed ‘glam rock’, ultimately subversive in reality, or were they just new veins of fool’s gold to be mined for profit? Alternatively, do such movements change anything (even popular taste) or just hold a mirror up to what is already happening?

NB: John Lennon famously called glam ‘rock ’n roll with make -up’. So he wasn’t fooled. When popular music drapes itself in the vernacular of ‘movements’ and ‘trends’ I think of kids shuffling around the living room in their dads’ work shoes. Come on, Marx spawned a social movement; The Cure not so much. Pop music happens so fast that trend-setters and trend-followers form an indeterminate echo chamber. Who besides bored rock journos deconstruct teen spirit into waferized phyla?

Having said that, while I don’t take great interest in the ripples across the pond’s surface, I do take the cultural implications of rock music dead seriously as I feel the form redounds into spiritual if not religious realms. My recent long essay on David Bowie’s Blackstar suggests we’re all being led to Hell. In fact I believe Baudelaire’s 1864 encounter with Lucifer (in ‘The Generous Gambler’) signals the onset of the ‘death of superstition’ movement, just as God’s cleverest angel suggested it would in that Paris nightclub which, I feel, was a premonitional glimpse of the Bataclan.

PQ: It would be useful to talk about your approach to writing poetry and how this fits in with your other interests. Is it all a continuum, or do you compartmentalise? You strike me as someone with an urge to communicate which is too great to be constrained by one genre.

NB: Well, I never get writer’s block. Some feel I just need to try harder. Genres are more colonnade impositions than natural formation, you know, Professor Ding does the Romantics. Tenure erects Chinese walls. What came first, the dusty syllabus or the dead-stop at 1914?

PQ: Interesting that your approach to writing sonnets rather reflects Dylan Thomas’ statement that he liked to pack his poems as full as a doctor’s bag. Reading your recent collection, ‘Serpentrope’, as reviewed by David Davis in Angle Issue 6, your love of the sonnet is clear. Also, your ‘propensity to density’. I found myself backtracking in many places, and sometimes many times, to unpick the sense of what was being conveyed (not a criticism, but an observation). And as David Davis said, one maybe needs to take them one at a time, rather than take a run at the whole lot in one go. But you are also a lyricist. I personally think that pop lyrics don’t have to be trite, but there is a sense in which they need to be ‘immediate’; if you are listening to a song, you don’t want to (probably can’t) backtrack to unpick the lyric. What motivates you to write lyrics, and how do you approach the task, as distinct from poetry?

NB: That was very nice of David. The sonnet fascinates me to no end as I never stop saying. I really appreciate that Thomas observation which I’d not heard before. Regarding my sonnets, I often have this mental image of sitting on an over- packed suitcase in an attempt to close it. How much can you pack in and get away with? Believe it or not, I’ve returned to the Angle masthead motto, ‘acute, possibly oblique, but never obtuse’ more than once. I’m aware my obliqueness often slips into obtuseness. Acuteness can be an ordeal. For some odd reason, that’s a tension I enjoy, though I realize it can be frustrating at times to a reader. How much line can you let out before you lose the fish?

I love the Eliot quote (paraphrasing): ‘poetry is often enjoyed before it is understood.’ Being accused of undue difficulty can be a false charge lodged by a reader starved for time. When someone says of a poem. ‘it didn’t grab me in the first line’, I think, wow, don’t make your OCD the poet’s problem. I think this gets at your suspicions about the affective versus the spontaneous (authentic). What’s the cart? What’s the horse? Does exercising the facial muscles into a smile create joy or is a smile the facial artifact that joy produces? Cognitive scientists are divided.

PQ: I recently had my sentimental interest in progressive rock rekindled by seeing a live tribute band. Going back over my collection of recordings I was struck in some cases by the cringeworthy pomposity of the lyrics, but in other cases (e.g. some of Peter Gabriel’s early Genesis lyrics) I was pleasantly reminded of the poetical possibilities. At the very least, it was an era in which lyricists showed some imagination regarding subject matter, and an eclectic allusiveness. Do you have any fondness for that era? Do you think that kind of lyricism could be usefully revisited now?

NB: Yes, ‘cringeworthy pomposity’ sums up much of it. As a kid, I wore out Foxtrot and The Lamb Lies Down on Broadway, among others. Youthful exuberance is something we’ll never get back. That alone tends to make old men withering back-handed critics. Poetical ambition is a good thing even if it doesn’t fully accomplish the poetic journey. You can’t beat being 22.

When I was 18, a college roommate turned me onto Jim Morrison’s ‘An American Prayer’. Now, I was edumacated enough (and taking a course on William Blake at the time) to know that Jim leaned a bit heavy on the modifiers. I think vodka will do that. But it didn’t matter. It blew me away for days. By the way, Michael McClure called Morrison the poet of his generation. Does he mean the best performance artist? That seems a stretch for me, even back then. But my youth was all over what Morrison was up to. Craft seemed too much an instrument of the Academy.

I find there’s some great young music out there in terms of construction and musicianship, but the lyrics suck. Like Iggy said, the kids have a bad case of TV Eye. He was noting the jaundice decades before Twitter.

PQ: I’m often nonplussed (read: irritated) by people who try to defend a certain kind of poetry (or other art) by appeal to the rubric ‘experimental’. The validity of the product is then usually argued by appeal to ‘concept’ and/or ‘process’. But, say I, regardless of all that any product has to stand on its own hind legs and function. There is a virtue, of course, in the use of some arcane procedure if it takes you somewhere surprising, and if that turns out to be a place worth being.

NB: Agreed. Experimentation can cover a multitude of sins: sloth, ill-considered objectives, intellectual laziness. It’s like the scrawny kid trying to win an unearned concession, ‘You can’t hit me. I’m experimental.’ Experiments are a lover’s quarrel waged between the artist and his mode of expression. Why invite along an eavesdropper or a disinterested referee? Less defensive carapace please. More turtle in the soup.

Hey man, that sucks.

Easy there, dude. It’s experimental.

PQ: There is a certain kind of poetry I particularly like which is anti-narrative, non-linear, and non-literal. But my caveat is that it must convey an emotion, and it must do so necessarily without directly expressing it, describing it, or ‘leveraging’, as I call it: the easy and cynical borrowing of an emotional package from the communal pool (e.g. using a title like ‘Poem on the Death of My Mother’); the small investment for a hoped -for large return. I happen to think that there is no mechanical process by which one can achieve that end (which, for me, is what makes poetry interesting). The only process of any kind is to genuinely feel the emotion you are trying to convey, and then to allow the words to write themselves. What say you?

NB: I think narrative dislocation can break loose a surprising and strange emotion. We’re ravenous for connection. But we’ve worn down the usual garden paths. The encroaching weeds have their own aesthetic sense of symmetry. The trellis wearies of being a doormat for vines. The next dead mom poem needs to be a tour de force of inverted taboo. How about an irate minister demanding payment before the service can commence, causing the family to start screaming and flashing credit cards? Death is hell. Death is a prohibitive expense. A vase topples over. The church isn’t free. Who is this poet? Isn’t he afraid of ghosts?

I think of Gysin and Burroughs’ cut-up method. They’re not messing things up. They’re creating worm-holes in a stultifying narrative blanket. Artists are channelers. There’s too much earnest threading of the needle. In some parallel universe, needles hate being poked in the eye and will stab you to death should you approach them thread in hand. No doubt the spirit world that has its own ideas about duration, causality and torn fabric. I find randomness asserts its own sublime POV when we let it. In that sense it may be the bossest universe of all.

The auteur allows himself far too much credit which the ego gratefully accepts. Recourse to French words is always the big tip-off. There is a market dynamic exerting itself too. Adorno and Marcuse were right. Royalty streams govern the chorus. Money protracts armed conflict. Protest is an auxiliary cash-flow. St. Joan of Baez is a Foreign Legion camp-follower.

The abysmal inventory churn rate of folk music necessitated a better business model. Noting an untapped rise in disposable income, Madison Avenue broke the teenager away and filled him with pimple anxiety. Previously, the teenager didn’t exist. So it’s a malleable capitalistic form. Suddenly social acceptance hinges on having this week’s hits. Last week’s were a whole ’nother set of Groundhog Days and booked sales. Dwell in the eternity-ago of last month and the girls are apt to notice your lousy complexion. On the darker side of the pop music ledger we find anxiety, alienation and social death. I yap about it here.

In a workshop environment especially, I’m always reluctant to vigorously critique a poem with bereavement as the subject matter. Others abide better by the guidelines and plow right in. Hey, the posting poet should know the workshop is not a venue for commiseration. I don’t know that cynicism is the best word, necessarily. Having only one mother, we can hardly get inured to her passing. But in the aggregate, yes, the artistic bar is set quite high for such poems. The artist, if not the grieving child, should be aware of what Harold Bloom called our ‘burden of belatedness’. (I really drove cliché into the ground here.) By sheer accident of birth, we write poetry in 2016, not 1516. That ensuing half-millennium has borne witness to a lot of dead mommies and grief-stricken poets. Making it new becomes increasingly difficult. Maybe this helps birth self-conscious experimentation too. But in all cases yes, feeelings nothing more than feeelings— although I’m way out of time as an Augustan poet. I’m a terminal thinker. It’s a problem.

PQ: Now then, translating back into the world of the pop lyric: somewhere up above we touched on the idea of the essential banality of protest songs. They always fail in my view because they purport to tell you something, but it’s something so plainly obvious that you can hardly not already know it; they do so in a crudely linear, narrative way; they leverage like crazy; and you can tell by attending to the surface of them that there is no actual emotion informing them. Given a choice I’d have the affective nonsense of the Beatles’ ‘Dig a Pony’ rather than the embarrassing platitudes of Neil Young’s ‘Who’s Gonna Stand Up?’ any old time. The Neil Young nicely exemplifies (if in a negated sense) what Milan Kundera (as quoted by Roger Scruton) says about kitsch:

‘Kitsch causes two tears to flow in quick succession. The first tear says: How nice to see children running on the grass! The second tear says: How nice to be moved, together with all mankind, by children running on the grass!’

NB: You’re really hammering Ole Shakey today, Philip. Sometimes when I hear Neil’s voice I think of my kid when he was seven. It’s that plaintive whiny sound. Why is the sky blue? Why is the man next door so mean? You want to help him through his discovery process. But at the same time, the questions can begin to grate especially when they get into that rapid -fire groove. Hell, especially when there are no answers. The sixties were sort of bullshit anyway. How do I know this? Look at the 2000’s. Permawar is wearing down protest. You might as well picket the inherent unfairness of death.

maslow needs

What would really fascinate me is a school of jingoism leading perhaps, with the breakout of actual hostilities, to the L-A-N-G-U-A-G-E school of drones. War-is-hell is a beaten Hallmark ploughshare. The Unspeakable overstayed poetry’s camp where it proceeded to become boring. I like the kitsch definition. What did Frost say, grief but not grievances? Kitsch is the narcissist’s desperate desire to feel, even if he has to kill somebody to do it.

Hey why did you shoot my kid?

Because I wanted to feel tears streaming down my cheeks at the sight of his prone little form in my front yard.

You sick bastard!

Sick bastard? I’m an arch-sentimentalist, a purveyor of kitsch.

PQ: Don’t get me wrong on Neil Young, I like Harvest and After the Gold Rush as much as the next man of my age! I think the simplicity and intimacy of the material and production heightens the songs’ emotional effect.

Poetry and pop music can be—are, at their best—affective, but they speak in different ways because (in my conception) poetry is a communication between the poet and the individual reader, where pop music feeds into (and off of) a shared experience and the subsumption of the individual in the collective. Are we simply talking about the mindful versus the mindless?

NB: Interesting formulation. Poetry addresses humanity one soul at a time, making a fuss over the dignity of the individual, feigning obliviousness to crowds.

Hey, there’s no one at your reading.

Relax, I’m a poet. Wanna book?

Pop music is a P.A. system hanging off a 30-foot tower blaring directions to the milling herd. The latter must be loud and repetitive in order to rise above the din of hooves and keep the masses on their stupefying march of tears. Revolution is hinted at, never actuated as that might topple the storekeeper’s kiosk. So you can never escape the meretricious hum, no matter how ‘serious’ the lyrics.

But yes, 4/4 time captures the quadruped, hoof for hoof. Whereas real poetry is insular and anarchic. Misconstrued poets are often coaxed to the tippy-top of clock towers to visit their strangeness on the ants below. Pop music monetizes social control, enforcing flatland stasis. No one gets hurt. People die of old age with nothing much more lurid in their lives than T-shirts screaming Megadeth and Rancid. (The titular heads often succumb at 27; the topping-off point for unfiltered hypocrisy. But they’re in the belly of the vacuum.)

I’m back to that vertical-horizontal thing. If you can keep people horizontal most of their lives, they won’t have that far to fall into pre-dug graves. Pop lyrics eliminate fanfare, laying tracks down. Good poetry takes a stab at uprightness. Immortality. An urn against the ages. Radical!

PQ: Not only that, Norman, but the Apocalypse has apparently been postponed yet again because of a glitch on the merchandising end. And, speaking of ends, there we must! Thank you again.

 

 

Guilty Pleasures: Philip Quinlan in Conversation with Norman Ball

Trump-Sanders 2016? In the Last Election Cycle Pre-TPP, Only Pariahs Will Do

trump sanders

By Norman Ball

“America this is the impression I get from looking in the television set.”—Allen Ginsberg, America

With the TPP cell-door slamming shut, it’s curious how Fox and MSNBC take turns deriding the only two guys prepared to stand in its way.

Critical thinking in America politics has been edged out by meme-factory conveyor belts and Facebook repeater towers eager to share the latest red-blue speedbump with five hundred of their closest friends.

One bit of unexamined kookiness (a favored Fox News trope) is that there’s still such a thing as operative liberals in America. Another, emanating from both sides, is that the country will go down the tubes should Party X prevail against Party Y. Despite decades of tag-team, blue-red empire wars, many still swallow the channelized point-counterpoint hyperbole. Has all the blood rushed out of America’s head into its remote control? We face two puppets, one master; two tongues, one beast.

Facebook’s been falling over itself of late to warn us that, should Trump win (presumably by popular vote—small detail) democracy is lost and fascism awaits. Of course the social media giant is not about to historicize its own creeping advance on panopticonic lock-down. The fact is we’re already in inverted totalitarianism (RIP, Sheldon Wolin). So at worst going forward, we’re falling from low-slung branches.

Here’s some breaking news from Channel Not: most Americans are uncomplaining cogs in a vast right-wing conspiracy. You might ask how a nation of wall-to-wall reactionaries could assemble itself in the first place. The Bell Curve has a theory and it involves loaded dice.

As Edward Bernays once generously allowed, probably after too many drinks: “The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society.” Nice bit of sophistry there. Translation? Pull the lever of your choice. We’ve got your head covered, and as a backstop, we own the levers too.

Chris Hedges puts it all in context with a comparative ideology benchmark that shows just how little is at stake in American political discourse:

“In Europe, America’s Democratic Party would be a far-right party. The Republican Party would be extremist. There is no liberal—much less left or progressive—organized political class in the United States.”

Berlin-based Bloomberg View columnist Leonid Bershidsky offers much the same:

“What Sanders suggests, however, is mainstream policy for any European center-right party.”

Let that sink in Fox-heads. Sanders is a right-winger on any spectrum worth its calibration. Of course Americans know this isn’t true because TV has taken great pains to tell them otherwise: Sanders is a socialist way over there (pan far-left). Trump is a fascist way over there (pan far-right). In truth, you could spit the distance between Sanders and Trump or even Cruz. So why all the social media do-or-dieness? American politics is a jammed-together intramural bitch-fest trying to pass itself off as a thought-provoking panoply of diverse opinion. It behooves the establishment to keep up fractious appearances. However no one lands a real punch, the babes are distractively hot and change can’t get a changing room.

Teacup, meet storm.

vast right wing conspiracy

On the way to venturing nothing, TV joins politics in touching all the requisite identity politics bases. By the way, Afghan villagers know the futility of diversity without progressivity by way of successive drone campaigns waged first by a white man, then a black man, and perhaps soon enough, by a white woman. American bullshit delivers the graveyard across all demographics. Identity politics can be boiled down to the following narcissistic non-starter: when does someone who looks like me get to murder brown-skinned strangers from impossible heights? Whereas targeted third-worlders—savvier by far—know it’s not the finger on the trigger. It’s the bleedin’ trigger!

Call it the right-shift, divide and amplify model. First, you ghettoize the natural center by swinging the cameras away. Then, you mock up a ‘battle of ideas’ with two right-shifted, bellowing soundstages. By stamping out moderation, energized reform becomes all but impossible. Mission accomplished. How can a How can progressive catch a break when pragmatic centrism has been relegated to a darkened dais? Even the best ghost stories need a flashlight. Deprived of oxygenating spectacle, untold tales wither away. Rockefeller Republicns find themselves lumped in with Che Guevara –all the crazies left of stage. The Fox-MSNBC shell-game camouflages the only chasm that counts: whether you’re on TV or not. The elite have firewalls for their firewalls. Fortunately, Trump has a helicopter.

It’s as though someone took 315 million human beings, packed them into a 5 x 8 foot cell, then painted a line down the middle of the floor before instructing everyone to pick their favored side.  What’s fascinating in a cognitive sense is that, no sooner is the room divided than sectarianism becomes the governing principle, even though the direness of the universal condition dwarfs any small advantage one group might gain over the other. The room becomes a claustrophobic hell-hole of low-stakes game theory. Call it a bug in the software but people seem to lose all sense of proportion when a line, any line, gets drawn. Maybe it’s a primate territorial thing. Somebody’s studied us very well indeed.

A vibrant political spectrum should reflect the unchecked eccentricities of a free-thinking people. Whereas a society content to sit atop the head of an ideological pin will possess all the ambiance of a Stepford Wife village. Somehow, large groups of Americans have been coaxed away from their uncoaxed inclinations. Mind control comes to mind.

Amidst this crisis-by-truncation, we should content ourselves with drafting the most palatable right-wingers in our midst. That would be the two party pariahs, Trump and Sanders. Together (in some jerry-rigged form of coalition government), they’d make for a gloriously disruptive ticket. Give Bernie a portfolio: Interior, Justice and Edumacation. Leave Trump to divest empire responsibilities in The Ukraine and Syria (along with their yuge costs) to fellow nationalist Putin. That’s probably enough to earn the Trumpster a Dallas ’63 moment. Frankly it’s a risk we should be willing to let The Donald take. Eccentric billionaires come around once in a generation. Perot was the last one. Self-beholden, they send shivers down the establishment’s spine. Sadly, they’re the only chance the People get. Too bad they’re always a little bit crazy.

A Trump-Sanders administration would turn the political class on its head, maybe for good. Combined, their side-by-side groundswells would gather up 99.9% of the clear-headed. Overnight, everything would stop making sense. The same old venerable bullshit would lose its preferential station at the trough. Anything that discombobulates the entrenched buys room for the People. More dada please.

Hip to an existential threat, the Top have dropped their perfunctory red and blue kimonos in a rush to embrace their TV nemeses and real-life dining partners. Who has time for bad kabuki when the very notion of Top is under assault? Mitch McConnell has suddenly realized Hillary’s not such a bad egg after all. Aghast at the prospect of his party’s presumptive nominee, Paul Ryan has openly called for anyone else but.

If the elite were smart, they’d reserve their apoplexy for off-camera moments. However this train-wreck is so rivetingly existential, it commands all available air-time. No sooner does some establishment Grand Poobah openly bemoan the sweaty rubes of NASCAR nation (the main drivers, we’re assured, behind the Trump bus), than the Donald’s numbers go up again. The People smell panic and disarray, and are relishing it.

NASCAR my ass. Recently, the Guardian had a fascinating article on the silent Trump army, in all its sheepish glory, risking marital strife and worse to whisper their man’s name in the shower. Admittedly anecdotal, it includes a gay Arab Muslim, a Hispanic attorney, an Occupy protester, a biomedical engineer and a Harvard grad. There’s even a scientist who likes Donald and Bernie. Imagine that. Clearly the Trump revolution has departed the confines of the Dale Earnhardt Jr. fan club. Toss in Bernie’s folks and boy, do the elite have a tectonic shift on their hands.

Will the people shake off their TV frames long enough to perceive their own unfiltered interests? Tune in to the channels that will never say.

We have nothing to fear but false consciousness. Trouble is, that’s a lot. Decades in the making, manufactured consent works much like an electric fence. Can it be scaled? Trump’s personality is no boon. Yes he’s an insufferable ass. But he could be our insufferable ass. We’ve fashioned tight, exacting standards for our wardens, which is another way of saying we are the prime obstacle to a Trump-Sanders ticket. For reasons known only to the Tavistock Institute, political aisle-crossing holds all the appeal of a marital break-up. This cycle our cognitive dissonance is humming like an alien implant. Man, they’ve really fucked us up.

So yes, 315 million TV-eyed American sardines will be hard to sway should such an alliance even present itself: Trump and Bernie? They’re on whole opposite sides of our 5 x 8 cell. That’d take some reaching. It’ll never work. Television, damnable energy sink, has robbed us of a sense both of our own collective strength and our ridiculous proximity. Decades ago, David Foster Wallace addressed the television-induced paradox of communal isolation, coining the inverted motto e unibus pluram: we are alone all together.

This leads us to a hopeful bit of contrariness. Our cramped conditions have metastasized into a shared consciousness that’s waiting to be tapped. Habituated for decades to diminished expectations and a window-ledge’s worth of political latitude, we’re shoved up against one another (albeit in separate TV rooms) and don’t even know it. Therein lies our captors’ careless and errant gift. The Stockholm Syndrome can be flipped to our advantage. Join hands across some Great Divide? People, it’s a coffee stain on the remote control!

Is something different this time? A desperate and unaddressed energy is venting up from all sides. Think of the Titanic’s steerage passengers struggling to reach the upper deck. Trump and Sanders are the improbable lightning rods for a movement that is truly seismic, and only appears bifurcated due to its split-screen mascots. Some sort of co-Presidency would seal a gap that’s hardly there anyway. Imagine the potential. Both men would act as a brake on the other. Come on, America’s not going anywhere, radically speaking. That’s been trained out of us. Trump-Sanders is our best shot at firing the overlords and precipitating a slow march back to where America’s strength has always resided: the vital center. You know they keep us from our strength for a reason.

“The one thing [Sanders and I] very much agree on is trade. We both agree that we are getting ripped off by China, by Japan, by Mexico, everyone we do business with”—Donald Trump, Feb. 7

That’s no small one thing, Mr. Trump. In fact, TPP is the policy clincher that should, in a clear-eyed world, cement the coalition. Trump and Sanders are devout nationalists who detest TPP for the anti-competitive America jobs-killer that it is. TPP is arguably the greatest threat to national sovereignty since the onset of Nazi global ambitions.

In a post-TPP world, the same forces that captured government in the first place would finish the job by making the Presidency perfunctory and answerable to multinational bodies. Clinton, Cruz, Rubio and Kasich are body-snatched globalists who’ll need a shoehorn to fit into national office. Their empire patrons are on-board for WW3. Trump and Sanders, refreshingly retro-50’s, show an abiding interest in American stuff that’s almost quaint in its nostalgia. Whereas right out of the gate, all the rest have an unacknowledged—and fundamentally deceptive—conflict of venue.

TPP is the game

The yugeness of Trump-Sanders’s populist synergies cannot be overstated, except who’s going to state it? Fox? MSNBC? Wake up people to your petulant Facebook battles over comparatively small potatoes. TPP is the whole ball of wax.

Coalition governments are not prone to broad affections. Trump and Sanders would have to be convinced on the potency of such an alliance which, when one considers the momentous egos involved, seems rather unlikely, yet a prospect worth discussing nonetheless.

The lesser-of-two-evils calculus has delivered us, in ratcheted increments, to the shadowy threshold of the Panopticon, if we’ve not crossed that Rubicon already. Every time the polis exhales, the system constricts around it. We’ll see Patriot Act 5 before we see nail clippers on a flight to LaGuardia. And oh, they’ll kill Trump if they can’t cheat him out of the job. So yes, this excursion’s been a fanciful time-waster.

But who knows. In this cycle, the bottom has a chance at gulping some fresh air. The strength and breadth of the current movement(s) are born of truly existential rumblings impervious to the usual TV gloss. The People have seen the movie and are demanding a new script. In the inimitable wisdom of crowds, they know an iceberg cometh.

Trump-Sanders 2016? In the Last Election Cycle Pre-TPP, Only Pariahs Will Do